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"It does not take a majority to prevail ... but rather an irate, tireless minority, keen on setting brush fires of freedom in the minds of men." 
Samuel Adams

------------------------------ ------------------------------ ------------------------------ -------------

"If you will not fight for the right when you can easily win without bloodshed; if you will not fight when your victory will be sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a small chance of survival. There may even be a worse case: you may have to fight when there is no hope of victory, because it is better to perish than to live as slaves." - Winston Churchill.

------------------------------ ------------------------------ ------------------------------ -----------------------------

"Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power and want a certain result with all your heart you naturally express your wishes in law and sweep away all opposition... But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas, that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out. That at any rate is the theory of our Constitution."  Associate Justice Oliver Wendell Holmes, Jr. (joined by Associate Justice Louis Brandeis) in the U.S. Supreme Court case Abrams v. U.S.
(1919)
------------------------------ ------------------------------ ------------------------------ ------------------------------ ----------
The devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket. The friend said to the devil, 'What did that man pick up?' 'He picked up a piece of the truth,' said the devil. 'That is a very bad business for you, then,' said his friend. 'Oh, not at all,' the devil replied, 'I am going to help him organize it.' I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or coerce people along a particular path." J. Krishnamurt
------------------------------ ------------------------------ ------
"This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies." J. Krishnamurti

 ------------------------ ------------------------------ ------------------------------ ------------------------------ ----

"I can only show you the door, You are the ONE who has to go thru it."
-Morpheus

------------------------------ ------------------------------ ------------------------------ --------------------

 None But Ourselves Can Free Our Minds - Bob Marley
------------------------------ ------------------------------ ------------------------------ -
"We all want progress, but if you`re on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive." C.S. Lewis
------------------------------ ------------------------------ ------------------

 SOMEONE'S GONNA HAVE TO TEACH YOU
 

  

 

 

THE RIGHT OF SELF-DETERMINATION

 

Charter 25th UN General Assembly

 The principle that States shall refrain in their international relations from the threat or use of force against the territorial integrity or political  independence of any State, or in any other manner inconsistent with the purposes of the United Nations.

The principle that States shall settle their international disputes by peaceful means in such a manner that international peace and security and justice are not endangered.

The principle of equal rights and self-determnations of peoples.All peoples have the right freely to determine, without external interference, their political status and to pursue their economic, social and cultural developoment, and every State has the duty to respect this right in accordance with the provisions of the Charter.

 

 

The right of self-determination has been invoked many times in recent years. In Eastern and Southeastern Europe sweeping changes were ushered in. Via the right of self-determination, under international law, new nation states have been conceived. These kinds of changes have not been limited just to Europe. The right of self-determination has received a good deal of success these past twenty years in Africa too. Have you heard of these success stories - Namibia - 1990: finally became independent after years of South African occupation and domination. Eritrea - 1993: managed to secede from Ethiopia after more than thirty years of struggle. South Africa itself saw its first free and full elections in 1994 after apartheid had begun to crumble around 1989. THE RIGHT OF SELF-DETERMINATION UNDER INTERNATIONAL LAW The term "right of self-determination" is composed of three semantic units, that is,"right," "self," and "determination." First, there is a "right." A right connotes a certain entitlement or privilege. Rights usually impose obligations on those who have the power to grant or withhold such entitlement. or privilege. By juristic definition, a "right" carries legal significance, and should be distinguished from the lesser import of a legal "principle." Second, there is a "self." It refers to the self of those persons or entities asserting the right in question. As a concept of international law, the right of self-determination is taken to repose in "peoples," as opposed to individuals or states. As such it belongs in the category of so-called "communal" or "collective" rights. It raises the issue of who or what counts as a people. Scholars have advanced surprisingly few criteria to help figure out what constitutes a "people" for the purposes of the right of self-determination. Third, and finally, the concept includes a "determination." The word presupposes the existence of a controversy that needs to be resolved. But what exactly is it requiring "determination?" In theory and especially in practice, the goals or results of self-determination do vary. However, Hannum notes that there is a "clear preference for independence as the normal result of exercise of the right to self-determination." For the sake of simplicity, independence is accepted as the normative result of exercising the right of self-determination.

 

 

------------------------------ ---------------------

 

 

Sovereigns are Internationally Protected Persons

 

TITLE 18--CRIMES AND CRIMINAL PROCEDURE
 
                                  PART I--CRIMES
 
                                CHAPTER 7--ASSAULT
 
Sec. 112. Protection of foreign officials, official guests, and 
        internationally protected persons
         
    (a) Whoever assaults, strikes, wounds, imprisons, or offers violence 
to a foreign official, official guest, or internationally protected 
person or makes any other violent attack upon the person or liberty of 
such person, or, if likely to endanger his person or liberty, makes a 
violent attack upon his official premises, private accommodation, or 
means of transport or attempts to commit any of the foregoing shall be 
fined under this title or imprisoned not more than three years, or both. 
Whoever in the commission of any such act uses a deadly or dangerous 
weapon, or inflicts bodily injury, shall be fined under this title or 
imprisoned not more than ten years, or both.
    (b) Whoever willfully--
         (1) intimidates, coerces, threatens, or harasses a foreign 
    offici al or an official guest or obstructs a foreign official in the 
    perfor mance of his duties;
         (2) attempts to intimidate, coerce, threaten, or harass a 
    foreig n official or an official guest or obstruct a foreign official 
    in the performance of his duties; or
         (3) within the United States and within one hundred feet of any 
    buildi ng or premises in whole or in part owned, used, or occupied 
    for official business or for diplomatic, consular, or residential 
    purpos es by--
              (A) a foreign government, including such use as a mission to 
         an international organization;
              (B) an international organization;
              (C) a foreign official; or
              (D) an official guest;
 
    congregates with two or more other persons with intent to violate 
    any other provision of this section;
 
shall be fined under this title or imprisoned not more than six months, 
or both.
    (c) For the purpose of this section ``foreign government'', 
``foreign official'', ``internationally protected person'', 
``international organization'', ``national of the United States'', and 
``official guest'' shall have the same meanings as those provided in 
section 1116(b) of this title.
    (d) Nothing contained in this section shall be construed or applied 
so as to abridge the exercise of rights guaranteed under the first 
amendment to the Constitution of the United States.
    (e) If the victim of an offense under subsection (a) is an 
internationally protected person outside the United States, the United 
States may exercise jurisdiction over the offense if (1) the victim is a 
representative, officer, employee, or agent of the United States, (2) an 
offender is a national of the United States, or (3) an offender is 
afterwards found in the United States. As used in this subsection, the 
United States includes all areas under the jurisdiction of the United 
States including any of the places within the provisions of sections 5 
and 7 of this title and section 46501(2) of title 49.
    (f) In the course of enforcement of subsection (a) and any other 
sections prohibiting a conspiracy or attempt to violate subsection (a), 
the Attorney General may request assistance from any Federal, State, or 
local agency, including the Army, Navy, and Air Force, any statute, 
rule, or regulation to the contrary, notwithstanding.


NOT THE SORT OF PROTECTION AFFORDED SLAVES, IS IT?

 

 

------------------------------ ------------------------------ ---

 

 

 Success: A favorable outcome.

 

 

------------------------------ ------------------------------ ------------------------------ -------


 Appreciation lets us

 

SWITCH  UP THE FORMAT

 

 

Distinguishing the truly favorable from a range of conditions demands the faculty of taste: the ability to appreciate and comprehend. The Great Mission is knowledge of or contact with the Good. Plato says that it "is the greatest study,`meaning by `study`learning about It beforehand." Ergo, recognition(distinguishing), leads to realization(understanding), and with maturity comes the faculty of appreciation, opening the possibility to love. Power engenders fear in the heart of man, but nobility and righteousness (which is how people of color worldwide treated one another) of personality beget reverence, love, and lead to intelligent and freehearted relationship. (Western {European} Civilization would greatly benefit the practice of these principles of the Greeks who learned them from Africa.) Taste and discernment require intelligence, which one develops the latter with character and maturity. The most rewarding aspect of mature experience is appreciating other souls seeking higher understanding--those in physical existence and those beyond.

 

 ------------------------ ------------------------------ ------------------------------ -----

ALL I ASK

IS THAT YOU

REASON WITH ME. 

------------------------------ ------------

Appreciation
It has been proven the most beneficial emotion for your heart. Nothing else provides the rush that comes from being appreciated. And nothing can destroy like its absence. Witness the people with partners that fail to appreciate them. Like the perception of beauty, appreciation corresponds with the faculty of taste, which one develops through effort. Like the fine artist`s training in the use of light and shadow, the dancers training in the use of movement, the actor`s training in the use of voice and gesture, with effort we acquire the tools to achieve the outcome we seek , particularly the art of appreciation. The effort of life is itself a training. Likewise, we become aware of the range of options available and possible successful outcomes through effort of learning, experience, training. We must learn, in order to appreciate. The more you know,the more you realize how little you know; yet, you bring more to the mission of relationship vis-a-vis its probability for success. So
Ignorance
is the mother of the blues.
The majority of Americans, are miseducated, uninformed and void of a genuine opinion. An opinion requires judgment or appraisal, which involves examining evidence and coming to a substantiated conclusion.

"The most effectual engines for pacifying a nation are the public papers. A despotic government always keeps a kind of standing army of newswriters (Journalism link)who, without any regard to truth or to what should be like truth, invent and put into the papers whatever might serve the ministers. This suffices with the mass of the people who have no means of distinguishing the false from the true paragraphs of a newspaper." --Thomas Jefferson to G. K. van Hogendorp, Oct. 13, 1785.


"Our people, merely for want of intelligence which they may rely on, are become lethargic and insensible of the state they are in." --Thomas Jefferson to John Adams, 1777.


Clearly without appreciation we risk intercourse with the vulgar and common and therefore, missing the splendor of love. And you find yourself giving it away when you think your in love. The undeveloped being, dim, dense and closed minded, lives in isolation of consciousness within himself, his village, his town, his country. Depending on the how far his mind has been developed, he is always contained within definite personality limits, separated from other creations by the confines of his senses and sympathies. More simply, life is all surface, no substance, no depth.
So Know thyself, or suffer.

HARLEM BLUES
------------------------------ ------------------------------ ------------------------------ -----------------
Knowledge
The developed man has as different a breadth of perceptions as a walnut differs from the winds. The developed man can search out any distance with an extension of himself, his full consciousness concentrated at any point he desires. He assumes kinship with other consciousnesses as poignantly as with his own.
Therefore
choosing from the best available, using the power or practice of discerning and enjoying, builds excellence and demands a wide-ranging intellect. Necessities: familiarity with correctness, finesse, polish, refinement, elegance, grace. Hence Appreciation empowers the mature character. As a result one is no longer, while living as other men, restricted by their limitations of position--position in the biopyschosocial sense--because anything one turns attention to ardently, anything he loves, he becomes in this greater entity. It gives one the ability to broadcast self, to travel to it sympathetically, as it were, on its individual wavelength sent

upon an unusual or special service; as an ambassador plenipotentiary for exponentiating success.

When we share the knowledge of what is remarkable, uncommon, rare; that which exceeds the common degree, being beyond or out of the common order or method, we perpetuate appreciation. This benefits all concerned. WE succeed. What we are on the inside, what we continually think about, eventually shows in our

words, actions, and even our faces. When we discover, compliment, appreciate, demand, and become extraordinary, we develop character.
Character is property, the noblest of possessions. Investing in the general good will and respect of others may pay, but not in the riches of this world`s goods.

The reward is in the esteem and reputation fairly and honorably won.

In life good qualities should tell. The secret of `success`(winning) today has become rigging the game. In America we have `characters`, and have lost character. Our former Commander-In-Chief. Mr. Bush`s ancestors owned slaves. A trip to Africa would warrant a mention of that by a man of character, as a beneficiary of `one of the great crimes against humanity`, his words. As in the land of the blind, the one eyed man is king, in the land of the thief, virtue has ring of truth. Business and political leadership model the amorality of the 11th commandmant. Thou shalt not get caught.


Industry, integrity and virtue should rank highest. The really best SHOULD be foremost.


Simple honesty of purpose goes a long way in life if founded on a just estimate of self and a steady obedience to the rule you knowand feel to be right. It holds one straight, gives one strength and sustenance, and forms the mainspring of vigorous action."No man is bound to be rich or great-no, nor to be wise; but every man is bound to behonest."
-Sir Benjamin Rudyard, Debate on the Petition of Rights, A.D. 1628.


But the purpose must be inspired by sound principles, pursued with undeviating adherence to truth, integrity and uprightness. Without principles, a man is like a ship without rudder or compass, windblown and tempest tossed. He is as one without law, or rule, order or government.


"Moral principles," says Hume,"are social and universal.
They form, in a manner, the party of humankind against vice and disorder, its common enemy."


Epictetus once received a visit from a certain magnificent orator going to Rome on a lawsuit, who wished to learn from the Stoic something of his philosophy. Epictetus received his visitor coolly, not believing in his sincerity. "You will only criticise my style," said he; "not really wishing to learn principles. "Well, but," said the orator, "if
I attend to that sort of thing, I shall be a mere pauper, like you, with no plate, nor equipage, nor land.""I don`t want such things," replied Epictetus; "and besides, you
are poorer than I am after all. Patron or no patron, what care I? You do care. I am richer than you. I don`t care what Caesar thinks of me. I flatter no one. This is what I
have, instead of your gold and silver plate. You have silver vessels, but earthenware reasons, principles, appetites. My mind too is a kingdom, and it furnishes me with
abundant and happy occupation
in lieu of your restless idleness. All your possesions seem small to you: mine seem great to me. Your desire is insatiate--mine is satisfied."



Talent is by no means rare in the world; nor is even genius. But can the talent be trusted?--can the genius. Not unless based on truthfulness--on veracity. It is this
quality more than any other that commands the esteem and respect, and secures the confidence of others. Truthfulness is at the foundation of all personal excellence. It
exhibits itself in conduct. It is rectitude--truth in action, and shines through every word, deed. It means reliability, and convinces other men that it can be trusted. And a man is already of consequence in the world when it is known that he can be relied
on--that when he says he knows a thing, he does know it-- that when he says he will do a thing, he can do, and does it. This Reliableness(sic) becomes the general esteem of
and confidence of mankind.



In the affairs of life, of business, it is not intellect that tells so much as character-not brains so much as heart-not genius so much as discipline, regulated by judgement. Therefore, no better qualification exists for the use of either private or public life than a
fair share of ordinary good sense, guided by rectitude. Good sense, disciplined by experience and inspired by virtue, conceives a practical wisdom-the highest wisdom-the union of the worldly with the spiritual.

 

 

 

 

"The correspondences of wisdom and goodness are manifold; and that they will accompany each other is to be inferred, not only
because men`s wisdom makes them good, but because their goodness makes them wise."

Sir Henry Taylor, "The Statesman," p. 30.



It is because of the controlling power of character in life that we often see men exercise an amount of influence apparently out of all proportion to their intellectual
endowments. They appear to act by means of some latent power, some reserved force, which acts secretly, by mere presence. As Burke said of a powerful nobleman of the nineteenth century, "his virtues were his means." The secret is that the aims of such men are felt to be pure and noble, and they act upon others with a constraining power.

In appreciating this secret we distinguish authority, distinct from the concepts law and ethics with which it is sometimes confused. Authoritative morality refers to the basic convictions about right
and wrong excavated out of human experience over many centuries.

Thus the reputation of men OR NATIONS of genuine character may be of slow growth, yet their true qualities cannot be wholly concealed. They may be misrepresented by some and misunderstood by others; misfortune, adversity, aye even treachery may for a time overtake them; but,with patience and endurance, they eventually inspire the respect and command the confidence which they really deserve. Truth crushed to earth will rise.
------------------------------ ------------------------------ ------------------------------ -----------------
When one thinks, feels or says

I'M SO INTO YOU

a relationship is forming on the highest level of being. The NEUROLOGICAL LEVELS OF BEING are The Environmental, Behavioral, Capability, Belief, Identity and the Highest-Spiritual. The Spiritual level reaches beyond ourselves and individuals to our familial, communal and global communities. The larger self is the sense of being beyond our image of ourselves, our values, beliefs, thoughts, actions or sensations. The relationship is in connection with who ELSE and what ELSE is in the larger system surround us. The "awakening" to the greater context that gives life meaning and purpose is indicative of mental changes at this level of experience.
Character is formed by a variety of minute circumstances, more or less under the regulation and control of the individual. Not a day passes without its discipline, whether
for good or for evil. Each act, however trivial, has its train of consequences, as even a
hair casts a shadow. Every action, every thought, every feeling, contributes to the education of the temper, the habits, and the understanding, and exercises an inevitable influence upon all the acts of our future life. Knowing one's self, one can form Honorable relations-compacts.
Character is undergoing
constant change, for better or worse-either being elevated on the one hand, or degraded on the other. The mechanical law, that
action and reaction are equal, holds true also in morals. Good deeds act and react on the doers of them, as do evil. They, once modeled, even produce like effects in
those who are the subjects of them. Yet man is not the creature, so much as he is the creator, of circumstances. By the exercise of his free will, he can direct his actions so that they shall be productive of good rather than evil.
"Nothing can work me damage but myself," said St. Bernard, "harm that I sustain I carry about with me...I am never a real sufferer but by my own fault."

 

 The best of character cannot be successfully formed without effort, self-discipline, and self-control. Faltering, stumbling, temporary defeat, difficulties and temptations manifest to be wrestled and overcome. The very effort to advance to higher a standard of character improves us. So fellow traveler, it's because I can APPRECIATE the work of art you make, and are making, of your life, and see the you that can recognize the same when you see it, too.

 

  

For this faculty to become second nature requires a very specific education.

  An Extreme Education.

Get THE Exteme Education to learn and exercise your individual sovereign right of Self-Determination.

Extreme Education.

It is the key to the Matrix

The Sovereignty Solution
Creating And Managing
The Compact State

 

 

Finally...Now you can get the education necessary
to build a compact-state, to setup your main institutions
and address  key issues that would take 10 years and

cost 250k  in tuition at an Ivy Leagues school, IF they could offer it...

 

Go to BP's

SovereigntySolution page
Make Your Friend Request 
to
Join the MEMBERS ONLY
Nation Building Site.


 

Learn the Truth about the International
Right of Self-Determintion
Because...
Those who don't know
are at the mercy
of liars.

 

SovereigntySolution

 

 

In the words of Theodore Roo­sevelt in 1907 at the Jamestown Expo­si­tion: “Men can never escape being gov­erned.  They must gov­ern them­selves or sub­mit to being gov­erned by oth­ers.  If from law­less­ness, fick­le­ness , folly, or self-indulgence they refuse to gov­ern them­selves, then most assuredly they will have to be gov­erned by other.  A sov­er­eign can­not make excuses for his fail­ures; a sov­er­eign must accept the respon­si­bil­ity for the exer­cise of the POWER that inheres in him.”

 

To become it.…you must live it.  It’s an imperative.

A

 

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