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Scott Hinton is a young man who was formally dedicated to THE GAME. He Grew up in a shack, 2 bed room which housed him and his three sisters and mother. Without a male road model, isolated from love ones and family, his mother did all she could do,to raise her four children all alone. Her darling little boy one day would break her dear heart and become one alone side with many of the hardest gangsters that ever walked the streets of walnut terrace, bragg st, Martain st, and final Lane and Idle wild. It all started whenever she (his mother) recieved help from housing, and they moved her from deep poverty to the projects of walnut terrace. Southeast Raleigh is the roughest part in Raleigh. The gangsters' and drug dealer became his role model, and there he became a gun slanger and drug dealer. As he suffered hard time in prison and traveled the streets of Raleigh, NC, the Lord began to %#&@$! his mind with the mysteries of THE GAME. He began to see the nakedness of THE GAME, and saw THE GAME as it really is. though he spoke out about what was revealed to him, many saw the glory of God being revealed to his mind. No one thought it to be God shining his glory from heaven into the dark conners of Lane st. The glory and the glamour were all uncovered. By the grace of God he survived war in the streets, beef, with killers all for this time now. He seen many come and go, dead, doing hard time in the state and federal prisons; only a few still remain for the time up ahead, to warn people about the power of The Game, which is a power that slay sons and daughters. The Lord raised him and others up in these last days, to attack the evil powers THE GAME has on the mind of her captive. God has a lot to say about THE GAME. She has many captive to destroy them
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One of the most theologically IS THERE A PUNISHMENT AFTER A MAN DIE The first important fact about hell is this: The unsaved do not go to any place of punishment as soon as they die, but are reserved in the grave until the day of judgment to be punished. Christ explicitly taught this truth in the well-known parable of the wheat and the tares. After the householder had sown the wheat in the field, his servant came to report that tares were growing among the grain. His question was whether he should pull up the weeds while they were still very small. The householder's answer was, "Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them; but gather the wheat into my barn." Matthew 13:29, 30. Now follow the words of Christ as He explains the meaning of the parable: "He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." Matthew 13:37-42. No one can simplify the parable by enlarging on what Jesus said. It is so clear that a child can understand it. He said the tares represented the wicked people, and that they would be cast into the fire "at the end of the world." It was in the harvest that the separation would take place, and He plainly stated, "The harvest is the end of the world." How can anyone misconstrue these words of Christ? The whole idea of the wicked going into the fire at the time of death contradicts our Lord's specific teaching that they would be cast into the fire at the end of the world. Since the judgment also takes place after Christ comes we can see how impossible it would be for anyone to be punished before that time. Justice demands that a person be brought into judgment before being punished. Peter declared, "The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished." 2 Peter 2:9. That certainly makes sense, doesn't it? Suppose a man should be brought into the court accused of stealing, and the judge said, "Put him away for ten years; then we'll try his case." Listen, even a human judge would not be that unfair! He would be impeached for such an action. Surely God would not be guilty of such a farce. If we let the Bible mean what it says, there can be no doubt on this point. The wicked are "reserved" until when? Until the "day of judgment." To be what? "To be punished"! This means they cannot be punished before that judgment day. Does the Bible tell where they are reserved until then? Christ Himself said, "Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation." John 5:28, 29. How plain! Jesus said that both good and bad will come forth from their graves to receive either life or damnation. This proves that from the time of death until they come forth in the resurrection they are not receiving any recompense or punishment. It all happens after they come forth. They are reserved until that day just as Peter indicated, but Christ spelled out where they will be reserved-"in the graves." If plainer words are needed, listen to Jesus speaking in Luke 14:14, "Thou shalt be recompensed at the resurrection of the just." Or hear Him again in Matthew 16:27, "For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works." When is "then"? When He comes with His angels. No reward or recompense is handed out until the resurrection of the just, when He comes with all the angels. These verses are beyond controversy. Taken in their context, they contain no ambiguity or hidden meaning. Again Christ is quoted in the very last chapter of the Bible, "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be." Revelation 22:12. Here He reminds us that "every man"-every person-will receive his just reward when Christ returns to this earth. Job declares "that the wicked is reserved to the day of destruction. They shall be brought forth to the day of wrath." Daniel wrote that they which "sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." Daniel 12:2. Can there be any doubt where the wicked are reserved before facing resurrection, judgment, and punishment? We have the testimony of Peter, Daniel, Job and the Master Himself. There is no room to quibble. They are reserved in the grave. Now we come to the second great fact about hell: None of the unsaved will be cast into hell-fire until after the second coming of Jesus at the end of the world. Although we have already seen substantial evidence on this point, let's look even more. Describing the punishment of the wicked, John wrote: "But the fearful, and unbelieving, and the abominable, and murderers, and %#&@$!mongers, and sorcerers, and idolaters and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death." Revelation 21: 8
No Second Death Before the Resurrection Here the lost are pictured in the fires of hell, suffering the punishment for their sins. And what is that punishment? "The second death," says John. Do you realize what this proves about the wicked? It proves they will not be cast into the lake of fire until after the resurrection takes place. These people die the second death in the fire, but they cannot suffer a second death until they get a second life. They lived the first life in this world and died the first death, going into the grave. Before they can die a second death they must be resurrected-they must be given a second life. This, of course, is what happens at the end of the world. Jesus said, "All that are in the graves shall come forth." Now after getting that second life in the resurrection, the wicked will be punished for their sins in hell-fire, "which is the second death." By the way, that second death is the final, eternal death from which there will be no resurrection. But the point to be noted is the time of this hell-fire punishment-it is after the resurrection at the end of the world. It does not take place at the time of the first death as so many have been led to believe. Does the Bible tell us how the wicked will be cast into the lake of fire? Yes, it does. John describes the dramatic events that take place at the close of the millennium. "And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them." Revelation 20:7-9. Here at the end of the millennium all the wicked people who have ever lived will come forth in the second resurrection. After describing how the righteous would come to life and reign with Christ during the thousand years, John wrote, "But the rest of the dead lived not again until the thousand years were finished." Revelation 20:5. The rest of the dead, of course, had to be the wicked, and their resurrection will provide opportunity for Satan to take up his continuing battle against God and the saints. He goes out to gather the host of lost ones, who have been raised from the dead. He has people to deceive once more, and he convinces them that they can prevail against the New Jerusalem which has descended from God out of heaven (Revelation 21:2). As they march up and encompass the city, the wicked are suddenly cut down by the devouring fire which rains upon them from heaven. This is the hell-fire which is the final punishment for sin. Location of Hell The Bible clearly asserts that this fire devours the wicked right here on "the breadth of the earth." Every Bible writer who speaks on the subject of hell adds new insight on this second death of the wicked. Peter states: "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." 2 Peter 3:7. Then he goes on to describe the day of the Lord which will melt the very elements with fervent heat. The language of Peter is very explicit about the place of punishment for the un- godly. He says this earth is reserved for that fire which will bring judgment and perdition to the wicked. Their punishment will be in this earth. Isaiah declared, "For it is the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion. And the streams thereof shall be turned into brimstone, and the land thereof shall become burning pitch." Isaiah 34:8, 9. The prophet portrays the entire planet enveloped in the destroying fire. Even the streams and dust are transformed into an exploding combustion of pitch and brimstone. Isaiah says this is God's vengeance and "recompense" at the end of the controversy. David adds to the testimony with these words, "Upon the wicked he shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup." Psalm 11:6. Notice that he uses almost the same words as John and Peter in describing the fate of the wicked. All agree as to the place of the punishment (the earth) and the agent of punishment (fire). This brings us to the third great fact about the subject of hell. Hell as a place of punishment will be this earth turned into a lake of fire at the Day of Judgment. But this also raises some other very interesting questions about the fate of the lost. One of the most intriguing and puzzling has to do with the length of punishment. How long will the wicked continue to live and suffer in that fire? No one can answer that question precisely because the Bible says they will be punished according to their works. This means there will be degrees of punishment. Some will suffer longer than others. But one thing we can say with certainty-the wicked won't live in that fire throughout eternity.
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