WHAT THIS ELECTION HAS MEANT TO ME

Posted

i can't even begin to tell you what this election has meant to me. i am a hispanic and black woman who never met her black dad. i grew up feeling as if i was missing something. when i became an adult, i wanted to know more about my culture. i started reading about civil rights and injustices and struggles of my father's people. they soon became mine. i opened my heart and mind to all of the beauty that comes in being a black woman. it became my mission to teach myself all i could about whats been goin on. to open my eyes to what being black is. When Barrack Obama was elected, it was something that I've waited for but never expected to become a reality in my lifetime. Even now, as I type this, I can't help but cry. Cry for what this means to me, to so many like me and to this country. I've never, ever been prouder to be an american as i am today. I thought about Martin Luther King, Jr., Medgar Evers, Rosa Parks, Coretta Scott King, Malcolm X, Assata Shakur, Black Panthers and so many more who thru so much adversity, did what they had to do to fight for every inch of freedom and rights we have today. Those, who despite enduring the cruelties and degradation of the Middle Passage, slavery, lynchings, Jim-Crowism, social injustice, segregation, and discrimination, never gave up. The most beautiful thing for me was seeing a sea of faces of all races come together to make an amazing change in this country. I finally felt that this is what America is. The land of opportunity, the land where you can be whatever you choose to be. I now believe that. that day has arrived and it has filled me up with so much love for a country that could finally come together, without letting race get in the way. It's not to say that racism will end and things will all be wonderful but i will say that a better day has come, a day of hope and strength. A day that I will never forget for as long as I live.

Assata Shakur Documentary

Posted

THE EYES OF THE RAINBOW - ASSATA SHAKUR DOCUMENTARY by Gloria Rolando

http://www.assatashakur.org/forum/showthread.php?t=25749<img src=

"http://afrocubaweb.com/images/paintings/assatapostersmall.jpg"><br>

<br>
Assata Shakur (born July 16, 1947), dubbed the soul of the Black
Liberation Army, was a leader in the Black Liberation movement in
the United States. Her name at birth was JoAnne Deborah Byron
Chesimard, although she changed it to avoid using what she
considered to be a slave name. She grew up in New York City and
attended Manhattan Community College, where she was involved in
many struggles. In her career as a social leaderand revolutionary,
she fought for welfare recipients` rights, freebreakfastprograms in
poorblackneighborhoods, prisoners` rights, and many other causes,
both as a member of the Black Panther Party and in other
organizations. On May 2, 1973, Shakur, no longer a member ofthe
Black Panther Party, was stopped on the New Jersey State Turnpike,
along with two Black Panthers: Zayd Shakur and Sundiata Acoli. In
an ensuing gunfight, Zayd Shakur and one New Jersey state policeman
were killed and Assata Shakur and one New Jersey state policeman
were injured. Assata was shot in the back, taken to the hospital
and tortured while questioned. She had a broken clavicle and a
paralyzed arm. Over the next two-and-a-half years, Assata Shakur
she was incarcerated, beaten, and tortured in a series of federal
and state prisons while being tried in six different criminal
trials arranged by the Federal Bureau of Investigation COINTEL
program against the black liberation movement. The charges ranged
from kidnapping to assault and battery to bank robbery. She was
acquitted in all six cases. Despite the fact that forensic evidence
showed that she had not fired a weapon, Shakur was found guilty of
the murder of both the state trooper and her companion Zayd Shakur,
for her presence at the gun battle. She was sentenced to life + 33
years in prison. In 1979 she escaped prison and lived underground
until 1986, at which time she fled to Cuba where she is living now
under a grant of asylum from the government of Fidel Castro. (After
21 years of imprisonment in the nation`s harshest penitentiaries,
with an exemplary prison record, Sundiata came up for parole in
1994. He was not permitted to appear before the New Jersey Parole
Board in person but was only allowed to participate from USP
Leavenworth via telephone without an attorney present. After a 20
minute telephone hearing Sundiata was denied parole and given a
20-year hit, meaning he must do 20 more years before coming up for
parole again.)<br>
<br>
<img src="http://home.pi.be/~koenleen/Pics/Family/assata.jpg"><br>
<br>
"The idea of the Black Liberation Army emerged from conditions in
Black communities: conditions of poverty, indecent housing, massive
unemployment, poor medical care, and inferior education. Theidea
came about because Black people are not free or equal in this
country. Because ninety percent of the men and women in this
country`s prisons are Black and Third World. Because ten-year-old
children are shot down in our streets. Because dope has saturated
our communities, preying on the disillusionment and frustrations of
our children. The concept of the BLA arose because of the
political, social, and economic oppression of Black people in this
country. And where there is oppression, there will be resistance.
The BLA is part of that resistance movement. The Black Liberation
Army stands for freedom and justice for all people. "<br>
Assata Shakur<br>
<img src="http://afrocubaweb.com/images/photos/eyesrainbow.jpg"><br>
"I advocate revolutionary changes...an end to capitalist
exploitation, the abolition of racist policies, the eradication of
sexism and the elimination of political repression. If that is a
crime, then I am totally guilty"<br>
-- Assata Shakur<br>
<br>
<br>
A MUST READ...<br>
<br>
I`VE NEVER READ A BOOK THAT MOVED ME AND TOUCHED ME SO DEEPLY
..<br>
<br>
<img src="http://www.playahata.com/images/otherpics/assatashakur.gif"><br>
<br>
FROM MY FAVORITE BOOK: ASSATA<br>
The Autobiography of Assata Shakur<br>
<br>
Most of our fights started over petty disputes like stepped-on
shoes, flying spitballs, and the contested ownership of pens and
pencis. But behind our fights, self-hatred was clearly visible.<br>
<br>
"Nappy head, nappy head, I catch your %#&amp;@$!, you goin` be
dead."<br>
"You think you Black and ugly now; I`m gonna beat you till you
purple."<br>
"You just another nigga to me. Ima show you what I do with niggas
like you."<br>
"You better shut your big blubber lips."<br>
<br>
We would call each other "jungle bunnies"and "bush boogies." We
would talk about each other`s ugly, biglips and flat noses. We
would call each other pickaninnies and nappy-haired
so-and-so`s.<br>
"Act your age, not your color," we would tell each other.<br>
"You gon thank mewhenI`m through with you, Ima beat you so bad, I`m
gon beat the black offa you."<br>
Black made any insult worse. When you called somebody a "bastard,"
that was bad. But when you called somebody a "Black bastard," now
that was terrible. In fact, when I was growing up, being called
"Black," period, was grounds for fighting....<br>
<br>
They call us thieves and bandits. They say we steal. But it was not
we who stole millions of Black people from the continent of Africa.
We were robbed of our language, of our Gods, of our culture, of our
human dignity, of our labor, and of our lives. They call us
thieves, yet it is not we who rip off billions of dollars every
year through tax evasions, illegal price fixing, embezzlement,
consumer fraud, bribes, kickbacks, and swindles. They call us
bandits, yet every time most Black people pick up our paychecks we
are being robbed. Every time we walk into a store in our
neighborhood we are being held up. And every time we pay our rent
the landlord sticks a gun into our ribs.<br>
<img src="http://www.ac.wwu.edu/~sharpj/SHAKUR_files/image002.gif"></center

Happy Juneteenth!

Posted

History of Juneteenth What is Juneteenth? Juneteenth is the oldest known celebration of the ending of slavery. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that all slaves were now free. Note that this was two and a half years after President Lincoln's Emancipation Proclamation - which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger's regiment, the forces were finally strong enough to influence and overcome the resistance. Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the slave masters to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All or neither could be true. For whatever the reason, conditions in Texas remained status quo well beyond what was statutory. General Order Number 3 One of General Granger's first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with: "The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer." The reactions to this profound news ranged from pure shock to immediate jubilation. While many lingered to learn of this new employer to employee relationship, many left before these offers were completely off the lips of their former masters - attesting to the varying conditions on the plantations and the realization of freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as free men and women brought on new realities and the challenges of establishing a heretofore nonexistent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the growing pressures encountered in their new territory. The celebration of June 19th was coined "Juneteenth" and grew with more participation from descendants. The Juneteenth celebration was a time for reassuring each other, for praying and for gathering remaining family members. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date. Juneteenth Festivities and Food A range of activities were provided to entertain the masses, many of which continue in tradition today. Rodeos, fishing, barbecuing and baseball are just a few of the typical Juneteenth activities you may witness today. Juneteenth almost always focused on education and self improvement. Thus often guest speakers are brought in and the elders are called upon to recount the events of the past. Prayer services were also a major part of these celebrations. Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors - the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations. Food was abundant because everyone prepared a special dish. Meats such as lamb, pork and beef which not available everyday were brought on this special occasion. A true Juneteenth celebrations left visitors well satisfied and with enough conversation to last until the next. Dress was also an important element in early Juneteenth customs and is often still taken seriously, particularly by the direct descendants who can make the connection to this tradition's roots. During slavery there were laws on the books in many areas that prohibited or limited the dressing of slaves. During the initial days of the emancipation celebrations, there are accounts of slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations belonging to their former masters. In the early years, little interest existed outside the African American community in participation in the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of public property for the festivities. Most of the festivities found themselves out in rural areas around rivers and creeks that could provide for additional activities such as fishing, horseback riding and picnics. Often the church grounds was the site for such activities. Eventually, as African Americans became land owners, land was donated and dedicated for these festivities. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates. This fund-raising effort yielded $1000 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898. There are accounts of Juneteenth activities being interrupted and halted by white landowners demanding that their laborers return to work. However, it seems most allowed their workers the day off and some even made donations of food and money. For decades these annual celebrations flourished, growing continuously with each passing year. In Booker T. Washington Park, as many as 20,000 African Americans once flowed through during the course of a week, making the celebration one of the state's largest. Juneteenth Celebrations Decline Economic and cultural forces provided for a decline in Juneteenth activities and participants beginning in the early 1900's. Classroom and textbook education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis and detail on the activities of former slaves. Classroom text books proclaimed Lincoln's Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery - and little or nothing on the impact of General Granger's arrival on June 19th. The Depression forced many people of the farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date. Thus, unless June 19th fell on a weekend or holiday, there were very few participants available. July 4th was the already established Independence holiday and a rise in patriotism steered more toward this celebration. Resurgence The Civil Rights movement of the 50's and 60's yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960's, whom wore Juneteenth freedom buttons. Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy's call for people all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis. Texas Blazes the Trail On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Representative Edwards has since actively sought to spread the observance of Juneteenth all across America. Juneteenth In Modern Times Throughout the 80's and 90's Juneteenth has continued to enjoy a growing and healthy interest from communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of National Juneteenth Organizations have arisen to take their place along side older organizations - all with the mission to promote and cultivate knowledge and appreciation of African American history and culture. Juneteenth today, celebrates African American freedom while encouraging self-development and respect for all cultures. As it takes on a more national and even global perspective, the events of 1865 in Texas are not forgotten, for all of the roots tie back to this fertile soil from which a national day of pride is growing. The future of Juneteenth looks bright as the number of cities and states come on board and form local committees and organizations to coordinate the activities. Communication and networking is vital. A sharing of lessons learned throughout all organizations will help expedite this growth while minimizing waste and risks. The Juneteenth Web site can play a vital role in these efforts. Thus, it is important to communicate its existence to one and all.

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